In this piece we see Sophie, Mary Sibande's avatar, in her purple phase. She is holding up tarot cards. This piece emerged from a time when Sibande herself was becoming more interested in the connections between her past, present and future. In search of answers about what awaited her in life, she went out and purchased a set of tarot cards and learned to read them. The folly of this quest eventually became clear to her, but the allure of finding some meaningful connection between times in her life remained. She depicted Sophie in a similar moment, grasping for connections between her previous life, her current aspirations, and what hidden future awaits her. We can see, in fact, in this image, her future red phase already beginning to emerge.
Color is essential to Sibande's life and art. She was born Black in Johannesburg, South Africa, in 1982— part of the majority, yet oppressed by the institutionally white supremacist Apartheid system, which granted minority whites supreme political control. Sibande's mother was a domestic worker—her uniform a standard, blue dress with white, lace apron and head scarf. Her father, dressed in green fatigues, served in the South African Army. When she was just seven years old, Sibande watched as the police turned water cannons filled with purple dye onto anti-apartheid protestors days before national elections. The purple dye was intended to make protesters easier to arrest, and indeed hundreds were rounded up and jailed, yet protestors commandeered one of the cannons and turned it on the governing party's legislative offices. After the riot, graffiti around the city foretold, "The purple shall govern." Six years later, Apartheid would officially end, but still today racial inequity is rampant in South Africa. Sibande expresses the frustration of contemporary Black South Africans with the color red, a choice stemming from the Zulu aphorism, "ie ukwatile uphenduke inja ebomvu," meaning "he is angry, he turned into a red dog."
Sibande employs the human form as a vehicle through photography and sculpture as a focused critique on the stereotypical depictions of women, particularly black women in South Africa. The body, for Sibande, and particularly how we clothe it, is the site where this history is contested and where Sibande's own fantasies can play out. This counter history takes the form of an alter-ego in Sibande's early work, a persona by the name of 'Sophie' who is dressed in various uniforms that resemble the dresses worn by domestic workers. Altering these dress styles into Victorian motifs, Sibande completely reanimates Sophie's history through how her body is adorned and the way she occupies these narratives that were stolen and denied from her. Transitioning from blue to purple to red, Sibande introduces us not only to the many faces of herself and 'Sophie', but to the complex person hoods of African Women who continue to create worlds and narratives outside of the canon of Western Imperialism.
In the purple phase, we witness 'Sophie' as the High Priestess becoming the space between two realms; between the past and future, between what has been and what could be - she is fleeting, a personification of mystery and spirit which is unknown to the rational world. In this work, Sibande offers insight into the past, present and future, interpreting biblical and philosophical texts on wisdom into personal visions and prophecy. The Priestess represents magic and possibility through ancient cultural practices associated with sorcery whose traditions continue into the present day. Most importantly, she attempts to exploit supernatural forces by summoning the spiritual and medicinal role inherent to magic and its associated rituals, gestures and languages.
Artist Biography Mary Sibande (b. 1982, South Africa) has exhibited the world over in internationally leading museums. In 2010 she took part in the L'Exposition du Festival Mondi- al des Arts Negres in Dakar, and her work was featured in the review From Pierneef to Gugulective: 1910-2010. Other galleries and events where her work has been shown include: the Iziko South African National Gallery in Cape Town (2010); Museum of Contemporary Art, Rio de Janeiro, Brazil (2011); the Kiasma Museum for Contemporary Art in Helsinki, Museum Beelden aan Zee, Hague, Netherlands (2012); the Musee d'Art Contemporain du Val-de-Marne, Paris,- France (2013). Lyon Biennale 2013, Lyon, France; Musee Leon Driex, Saint Denis, la Reunion Island (2014); Dishman Art Museum, Lamar University, Beaumont, Texas, USA; The Whitworth Museum, Manchester, UK (2015); The British Museum, London ,UK (2016); Kalmar Konstmuseum, Sweden (2017); Cairns Art Gallery, Cairns, Australia(2019); The MET Breuer, Metropolitan Museum of Art, New York, (2018); and Somerset House, London, as part of the 2019 1-54 Contemporary African Art Fair.
Sibande's works are included in prominent collections internationally, including Toledo Museum of Art, Toledo, USA; National Museum of African Art, Smithsonian National Museum of African Art, Washington, DC; Virginia Muse- um of Fine Art; Museum of Contemporary Photography, Chicago, IIL USA; Musee d'Art Contemporain du Val-de-Marne, France and Iziko South African Museums, South Africa.